"you were a Universalist. You talked as if all men would be saved. And St. Paul too.’
‘Ye can know nothing of the end of all things or nothing expressible in those terms. It may be, as the Lord said to the Lady Julian, that all will be well, and all will be well, and all manner of things will be well. But it’s ill talking of such questions.’
‘Because they are too terrible, Sir?’
‘No. Because all answers deceive. If ye put the question from within Time and are asking about possibilities, the answer is certain. The choice of ways is before you. Neither is closed. Any man may choose eternal death. Those who choose it will have it. But if ye are trying to leap on into eternity, if ye are trying to see the final state of all things as it will be (for so ye must speak) when there are no more possibilities left but only the Real, then ye ask what cannot be answered to mortal ears. Time is the very lens through which ye see – small and clear, as men see through the wrong end of a telescope – something that would otherwise be too big for ye to see at all. That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves parts of eternal reality. But ye can see it only through the lens of Time, in a little clear picture, through the inverted telescope. It is a picture of moments following one another and yourself in each moment making some choice that might have been otherwise. Neither the temporal succession nor the phantom of what ye might have chosen and didn’t is itself Freedom. They are a lens. The picture is a symbol: but it’s truer than any philosophical theorem (or, perhaps, than any mystic’s vision) that claims to go behind it. For every attempt to see the shape of eternity except through the lens of Time destroys your knowledge of Freedom. Witness the doctrine of Predestination which shows (truly enough) that eternal reality is not waiting for a future in which to be real; but at the price of removing Freedom which is the deeper truth of the two. And wouldn’t Universalism do the same? Ye cannot know eternal reality by a definition. Time itself, and all acts and events that fill Time, are the definition, and it must be lived. The Lord said we were gods. How long could ye bear to look (without Time’s lens) on the greatness of your own soul and the eternal reality of her choice?" (Pages 121-122.)
George Macdonold seems to have mellowed a little in the afterlife, but he still holds out the hope that all will be well in the end. He also speaks of God's sovereignity as a truth (though without this passage, no one would suspect that either he or Lewis were Calvanists.) I believe these fictinal words of George Macdonald express the inner most feelings of C.S. Lewis himself. If so, he was both a universalist and a Calvanist, who did not believe that either view should be emphasized at the expense of a more immediate truth (a view shared by many of the Church Fathers BTW.).
Return Home